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50 Philosophy Classics: Thinking, Being, Acting, Seeing, Profound Insights and Powerful Thinking From Fifty Key Books
PDF Ebook 50 Philosophy Classics: Thinking, Being, Acting, Seeing, Profound Insights and Powerful Thinking From Fifty Key Books
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Product details
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Audible Audiobook
Listening Length: 13 hours and 48 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Gildan Media, LLC
Audible.com Release Date: June 12, 2013
Whispersync for Voice: Ready
Language: English, English
ASIN: B00DD5E9CY
Amazon Best Sellers Rank:
How could you not love this book, with our Philosophical heroes all line up like ducks in a row?The text is tightly written, without fluff or fat — as in, to the point. He hits the sweet spot of each Philosophy every time. Beautifully and tersely summarizing them before the fact, with deep and revealing epigrams. That, plus the meat of each philosopher’s respective biographies, and what more can you ask of a single book? What more is there left to be said?Well, how about the summary of the philosophy of one of my heroes, Physicist, David Bohm, plus the summary of his life and career as well as a summary of his tour de force, “Wholeness and the Implicate Order (WATIO)?†I have read six books by him, including WATIO, and got only a tad bit more out of them than the author’s condensed entry here.To wit: The universe is one flowing whole, a holomovement, as it were, where space is more like a “field†pregnant with potential energy, and where matter is better understood as a form of energy than as a collection of individual atoms. Those tiny atoms, are just projections of a single totality.There is no empty space; the vacuum is teeming with activity of transient energy bursts — particles and their anti-particles — going in and out of existence in an instance. Everything is a unified field and nowhere is there a break or a division. Atoms are like a pattern of flowers on a carpet. Being so, it thus makes no more sense to speak of atoms as being separate from the universe, as it does to speak of patterns of flowers as being separate from the carpet? It is only the trace of their energy potential that we can measured as matter.Or, take the terse summary of Hanna Arendt’s philosophy: We have become a society of jobholders. But is it not, she asks, a better life to become heroes in our own life stories? WHAT we are, is our bodies; WHO we are, are our actions disclosed through our words and deeds. It is our ability to act that gives us our identity and our lives meaning and a new beginning — fully justifying hope and faith. History is just a chronicle of the ways we make heroes of ourselves, as we exceed our own expectations.Or, take the summary of Michel Foucault’s philosophy: Every age turns its unconscious assumptions into categories of knowledge about how the world is ordered, making the flavor of knowledge quite different from one age to another. Knowledge thus is a cultural product, with different disciplines simply being different expressions of the prevailing world view.Or take the entry on Hegel’s difficult “Phenomenology of the spirit:†Hegel thinks it is either mad or lazy to restrict the “knowledge project,†— including science — just to the material world.Full understanding requires taking into account everything, not just the material, but also the spiritual. Objective scientific analysis is thus an illusion because with it, things exist only in the context of the perceptions of the observer. But subject, object and the act of observing, are all of one piece, therefore, scientific facts are an illusion — unless that is, consciousness is involved as a primary existential component.However, even here Hegel is speaking of a kind of consciousness that requires reason, and when feelings are applied to a consciousness that requires reason, its okay to say that god operates in the Universe, so long as he too does so under the canopy of reason. Only then is it okay to say that the god of reason is the universal.There is also Martin Heidegger’s difficult “Being in Time,†where he suggests that Analytical Philosophy, arguing over the existence of the world, or what we can know, is a waste of time.The real question for philosophy is: What is personhood? What is it like to be a human being bound by space and time? He rejects Schopenhauer’s notion that the world is merely projections of the mind, and believes that consciousness truly exists “within the world.†Thus, he concludes that there is much more to “being†than meets the eye, especially if you place consciousness out “in the world,†as opposed to just allowing it to be “an observing consciousness.â€Descartes’ “I think, therefore I am†is not the only way to know existence. Heidegger’s “I care, therefore I exist†is also a way of doing so too. It is the emotional unfolding of our consciousness into the world that puts the “being†in human beings. Thus, Heidegger sees three modes of operating in the world: the “looking around†mode; the “looking at other beings†mode; and the “looking through ourselves†mode.As a unit of self-reflective consciousness of an individual, there is “being there†— that is, being thrown out into the world to construct meanings and to defend our survival through our own actions. Emotions are our guide-beam to actions. They enable us to “respond in the world,†in the moment. The authentic individual realizes that he is free and is, within the limits of community, the master of his freedom.Or, Soren Kierkegaard’s belief that the essence of knowledge is not doubt but passion, which he calls faith, or trust. People can be heroes in three ways: to themselves, to others, or to the absolute god. Faith means to not ever give up on our actions in the world. It is a leap of faith that unites us with what is universal in the world.And then there is the grand dean of philosophers, Friedrich Nietzsche, who reminds us in “Beyond Good and Evil,†that while philosophy is seen as an expression of the “will to truth,†this is just an arbitrary prejudice, it could just as easily have been a “will to untruth?â€There is no such thing as “moral phenomena,†just “moral interpretations of phenomena.†This being the case, we are all free to pursue our natural courses of self-preservation, a selfish course that could involve dissembling, distrust, evasion, etc. The sick ones are not those who are selfish, but those who act otherwise?Then there is Schopenhauer, who tells us that mature people try to live beyond themselves because they believe there is a reality beyond our senses that we can never know. What we sense is brain projections onto the screen we call “mind.â€The brain projection works because the reality we cannot see is ordered according to the already familiar time and space and according to “cause and effect.â€The past and the future are as empty and as unreal as any dream. History is a story told in the eye of the beholder. Our will, is just our primal urges, molded into our character. The primary urge is to survival, but mature people seek to transcend survival.Finally, there is Jean Paul Sartre’s magisterial “Being and Nothingness (BAN):†Consciousness exists for itself because it can comprehend itself. It is embedded within a body that is then embedded within the world.Even though existence precedes essence, people are born with no essential essence. What they find at the center of their being is nothing. But this nothing turns out to be something great since it means that we are totally free to create the self or the life of meaning we want. Human reality does not exist first in order to act later: For human reality: to be, is to act. I act, therefore, I am.BAN is thus a warning that life is not just about its facts, but also about how consciousness is free to guide our actions — that is, so long as we accept this freedom in good faith by taking responsibility for everything that happens to us.See what I’m taking about?Touché to Mr. Butler-Bowdon, and five stars
Okay, I bought the book and listened to the audio book. It's good. Nothing crazy, nothing earth shattering, but nice executive summaries on important books - including some gems you have probably never considered. It's superficial, which is to be expected, but it was nicely written and I liked that he included folks such as Chomsky and Taleb as part of the 50 classics. Although, I think the Unabomber Manifesto probably should have been included as well. As abhorrent as his acts were, the Unabomber Manifesto is one of the most lucid descriptions of the faustian bargain of progress I have ever had the fortune to read. But I liked this book, it presented great "wikipedia-style chunks" so I can refer to the book as needed in the future. Well written and good.
This reads like a simplified 'report' written and narrated by a college sophmore. It even has the balls to introduce itself with one of those, "the webster dictionary defines philosophy as..." Ugh. All the worst papers started with a crappy introduction like that. I just sounds like a completely disinterested essay that someone had to write to finish a class. You're much better off reading about each philosophy on it's own from someone who cares - for example, Stoicism explained by William B. Irvine in his book, The Ancient Art of Stoic Joy. This is a lazy summary by someone who wanted to cash in on a growing trend.
Cannot put this book down. If I had to write a book, I'd do it exactly in this manner. Everything is in bite-sized pieces so that someone interested in philosophy does not have to read extensive books by these 50 authors. He boils their ideas down to about three pages, then spends one page for the biography of them, and one page discussing the strengths or weaknesses of their theory. Just amazing the way this is laid out, and has all the great philosophers. I could go on and on about all the mind-blowing lines in this book - if I were highlighting, my marker would be dry lol - but you should just read this for yourself. I rarely ever read books twice, but this will be one of them. After getting my hands on this, I immediately bought the 50 Spiritual Classics book and plan to purchase a few more by this author eventually. Just a brilliant guy who did his homework and gives every theory in a nutshell for us. This book will make you think. If you love philosophy, you need this book!
I love this book. I ordered it because I also have another book in this series called 50 Psychology Classics which is also fantastic. On each classic, you get a super short overview called "in a nutshell" which incredibly (in usually one simple sentence) sums up the essence of the work being described. Then you get a straight forward break down of the work's most important ideas. Interestingly enough, the descriptions are pretty easy to understand. There is also a section called "In a similar vein" which helps you to group together similar works. This is very useful for cross-referencing. Highly recommended!
This book is awesome! It's basically 4-5 page summaries of 50 different philosophers' works. It's a really good starting point for all kinds of ideas, and if one of the philosophers here interests you then you can always go more in depth by ordering the book that was summarized. This is one of those books that everyone should read, regardless of age, and it would go great in any intro to philosophy class.
A really interesting introduction to many, many incredible minds and works. I’d say this is a fundamental book that will set you on a gigantic path of learning.
This is like holding a philosophical library in your hand. Read this book and you will know the most important information from 50 philosophy books. What better leverage of your time can you get.
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